North America - Female Theatre and Drama in the 18th & 19th Century
Ann Eliza Bleecker was a North American poet,
correspondent and dramatist born in 1752 and up in New York. Although best
known as a poet, her poems and pastoral drama scenes were read aloud and
performed during her lifetime. Her writings on pastoral life and the death of
loved ones are strong dramatic writings. Her work often addresses the social
isolation of women and the richness of their own inner world and observations
of the outer world.
Margaretta Bleecker Faugères
Margaretta Bleecker Faugères was a North American playwright, poet,
feminist and political activist born in New York in 1771. She was the daughter of Ann Bleecker. Although she only
lived a short life and died in 1801, her work is important and very individual
in its style and form. She was a champion of her mother's writings and helped to publish her mother's work. She was an early Republican who also publically
supported the French Revolution. Her narrative poems also argued against issues
such as the opposing of the death penalty:
Yes, I a murderer was by rage propell'd; and I have heard the last harsh decree,
but if the maniac is a murderer held, say cool deliberate actors, what are ye?
but if the maniac is a murderer held, say cool deliberate actors, what are ye?
Her one and only full length play was the four act verse drama tragedy Belisarius:
A Tragedy (1795). This play was read in performed readings but never acted
during her short life on the stage. She died at the age of 30 and was buried
next to her father.
Judith Sargent Murray
Judith Sargent Murray was a North American feminist, essayist, activist, poet and
playwright born in Gloucester, Massachusetts. She is most well known for her
essay On the Equality of the Sexes (1790).
She believed in the intellectual and social equality of females and she
believed that economic independence for women was the key to this equality. Her
first play The
Medium, or, Happy Tea-Party; later renamed The Medium, or, Virtue Triumphant (1795)
was a comedy and was probably the first play by an American woman performed on
the American stage. Although the play was not well received, it is an
interesting play to read and re-visit in performance since the main character
Eliza Clairville reflects Sargent Murray’s own view of marriage as a union of
equals and the narrative of the play shows Eliza not agreeing to marriage until
she achieves financial independence. Her second play was The Traveller Returned (1796) and this like The Medium was patriotic and advocated universalism and equality. The
American Revolution was a central pont of focus for her life and her prose and
essay work. Her third play The African written
in 1805 was never produced during her lifetime. She also set up and advocated
for schools for girls which concentrated on ideas, literature and history.
Anna Cora Mowatt Ritchie
Although born in France in 1819, Anna Cora Mowatt Ritchie’s father was an American merchant so she spent all of her adult life in the United States. At the age of fifteen, she ran away and eloped to get married. She started as a writer and in the 1830’s she wrote in many forms and produced her first play the six-act play Gulzara. But when financial times became harder, she became a public reader. She continued to write and in 1845, she produced her most well-known dramatic work Fashion. In this same year she started her acting career and performed in many productions of Shakespeare plays but she continued to write plays and in 1847 her play Armand, the Child of the People. She continued to act and performed all over the United States and also in Europe.
Her husband died in 1851 and she went to England for his burial. In 1853, she remarried. She continued to act and write, mostly novels. In 1865, she moved to England for good and she wrote her last set of plays The Clergyman's Wife, and Other Sketches (1867). Anna Cora Ogden died in England in 1870 and is buried beside her first husband.
Sarah Winnemucca Hopkins
Sarah Winnemucca Hopkins was a Native American from the Paiute who was born in 1844 by the name of Thocmentony which means Shell Flower. She is known mostly as a autobiographical writer, who wrote and advocated for the rights of Native Americans. Her most famous book was Life Among the Paiutes: Their Wrongs and Claims (1883).
Hopkins also wrote and performed in plays and scenes about the stories, histories and hardships of her people. For a time in the 1860’s, she and members of her family performed in a play about her family and her tribes history entitled A Paiute Royal Family. After the slaughter of many of her family in 1865, by the US cavalry, she started to travel and talk about her people and the atrocities they faced and even lobbied congress. Hopkins continuously wrote to newspapers describing what was being done to her people and some dubbed her the ‘Newspaper warrior’. She died in 1891, still writing. speaking and acting out scenes from stories of the history of the Paiute before and after colonial contact.
Aida Overton Walker
The African-American vaudeville performer, choreographer, director, singer and writer Aida Overton Walker was born in 1880 and started performing at the age of 15 with John Isham’s Octoroons Black touring group. In the 1890’s she was a dancer in “Black Patti’s Troubadours,” where she met her husband George Walker. In 1899, she started to gain notoriety for her performance of “Miss Hannah from Savannah” in the show Sons of Ham. Her song and dance routines made her a musical theatre star. Along with her husband, she wrote and performed in may successful shows including In Dahomey (1902), Abyssinia (1906) and Bandana Land (1908). She was one of the highest paid female vaudeville performers of her day.
Walker’s 1908 production of Salome was widely acclaimed for it costumes, choreography, sense of character and dramatic pathos. In 1910 she started solo performances and this was followed by her performances in 1911 in His Honor the Barber with Smart Set Company. Walker sang, danced and performed both female and male characters. Around this time, she also started her charity work for young Black African Women and taught them business and performing skills in her free time. She was one of the only African-American performers of that time to enter into and perform in white venues in New York. Aida continued to perform, write and produce her death in 1914.
References
Faugeres, M. V. (1793). The Posthumous Works of Ann
Eliza Bleecker. New York: Printed by T. and J. Swords, no. 27,
William-Street. pp. 1–18.
Fowler, R.A. (2011). A
Study of the Early American Author Judith Sargent Murray, Her Role in Early
American Print Culture and Her Misappropriation by Twentieth Century Feminism. (Masters
Thesis). University of Southern Mississippi: Hattiesburg, MS.
Galindo, B. "The Vaudeville Actress Who Refused to Be a Stereotype." Buzzfeed. N.p., 15 Sept. 2013. Web. 02 Nov. 2014. Taylor, K. (2011).
Harris, S.M. (2003). Women’s early American Historical Narratives. Penguin Classics: New
York. pp 36-37.
Hopkins, S.W. 2015) . The Newspaper Warrior: Sarah Winnemucca Hopkins's Campaign for American Indian Rights, 1864-1891 edited by Cari M. Carpenter and Carolyn Sorisio. (U of Nebraska Press, 2015).
Krasner, D. "Rewriting the Body: Aida Overton Walker and the Social Formation of Cakewalking." Theatre Survey 37, no. 2 (November 1996): 66-92.
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